Thursday 7 June 2012

State of the Federation, pt. 2

(I've got in mind to update this blog about once a week (probably on Saturdays), but as I'll be leaving tomorrow morning for a brief jaunt in Toronto, I'll post this now instead. Last week I wrote the first part of my report on the Humanities and Social Science Congress. It brought up a bit more bile and venom than I had expected, so I decided to break it into parts. Here's the second.)

After hearing the Governor General give his talk about the present high water mark we're seeing in the life of the Canadian scholar, I went to a panel discussion on the topic of community-engaged scholarship. I'd only ever heard of this once before, when I attended a workshop on the subject specifically treating the issue of establishing such ties with community groups. Community-engaged scholarship is research that involves specific communities in carrying out academic research. The communities themselves are involved in the research itself, their input used in the formation of everything from assessing relevant research questions to gathering data.

Often in these relationships, the scholars involved provide professional expertise, bringing knowledge and understanding of (and thereby access to) scholarly research pertinent to the problems at issue in the community. In other words, the scholars involved serve as a liaison or bridge between a community on the one hand, and on the other hand a body of scholarly literature relevant to issues pertaining to that community.

What makes that literature inaccessible to the community at large in the first place? There are two factors at work here. The first is that the majority of cutting edge research is published in peer-reviewed journals. In Canada, and specifically in the humanities and social sciences, the vast majority (read: almost all) of the papers published in these journals are written by university researchers. University researchers, of course, are funded by public tax dollars. So public tax dollars are used to produce the content of these journals. Those journals are also edited by the prominent academics in the relevant field. However, they are privately published (mostly online these days) and subscriptions are prohibitively expensive. University libraries must subscribe to a good number of such journals simply to facilitate the research of its scholars, but lavish indeed would be the public library that could afford any such subscriptions.

Let's take stock. The production of this research is funded by public money, as is the reviewing and editing process. But the final product is handed to a private enterprise, which then turns around and charges publicly-funded universities for access to content that they themselves produce. Why would any academic with a conscience publish in such a venue? Because tenure and promotion dictates that only certain types of publication can count towards fulfilling their research expectations: publications in these journals are a linchpin in that process of getting the job security (and salary, and status) of a tenured professorship.

Luckily, peer-reviewed journals are starting to offer the option to keep the work publicly accessible. If the author indicates that they would like anyone to be able to download their writing for free, many journals will honour their request. The only hitch is that the author must then pony up $3 000 per article from their own pocket. At a time when up and coming scholars are harder and harder pressed for money (see last entry in my blog), it isn't feasible for most academics, even the conscientious and well-meaning ones, to make their work freely accessible to the public that has actually already paid for it.

The first hurdle in the trek towards accessibility is that the research is just too expensive for the average person to afford. The second is, in my mind, even more serious: even if the research were made available gratis, these primary texts are written in a technical jargon that just locks out the average reader. Not only is the average reader locked out by this technical jargon; other academics, even ones in nearby and related disciplines, often have considerable difficulty fighting their way through the primary texts of their colleagues in different departments. Sadly, the jargon barrier actually stands strongly between researchers even in the same discipline! The current academic situation is one of hyper-specialization. The ivory tower is tall, perhaps taller than ever before.

Getting back to community-engaged scholarship, the role of the professional researcher as a liaison between expensive, technical, jargon-filled primary sources and practical community applications is an important role. There are other liaison efforts: for example, the SnapShot program that puts out occasional snippets about research currently underway at particular universities in Canada, letting the population know what their researchers are up to. There is also a conference series called "Philopolis" that explicitly seeks to provide discussions of cutting edge philosophical research in a manner (financially and technically) accessible to the public, while explicitly engaging that research with issues of public interest.

In the question period that followed this panel on community-engaged scholarship, I couldn't help myself from raising one that burned in my mind: given that such liaison efforts are only necessary because the primary form of this research is inaccessible to the public, would our efforts not be better served to just make that research accessible in its primary form? Why not just make research financially and technically accessible from the get go, and forget the need for some translation between professional and public?

There are two possible reasons that academics might not want to do that: the first is that making their research exclusive gives it a certain caché. Making their research accessible would erode the elite status of our academic researchers. That's a very cynical way to look at things: hopefully we're above such petty concerns. The second is that writing advanced research in an accessible language, avoiding getting bogged down in jargon, finding a way to cash those terms out in a way that most people would understand, these are all things that require particular skills. As a fellow philosopher remarked when I suggested to her that we move to a more accessible model of scholarship: "But you know, it's a pretty special person who's able to make such complicated ideas simple to understand." Damn right it's a special person that's able to do that! But that is absolutely no reason to throw up our hands in despair. That is no reason to avoid putting extra value on those skills. It is a deeply concerning state of affairs indeed if we are willing to accept that the difficulty of a task is a sufficient reason not to undertake it at all.

Efforts to liaise between technical and expensive primary literature and the communities that stand to benefit from it (and have already paid for it) are important and laudable efforts indeed. But why do we never seriously consider an ideal of scholarship according to which such liaising is not even necessary? Does it require structural change in our institutions; does it require a set of skills currently undervalued in academia; would it require an awful lot of effort? Yes, yes, and more yes.

The move toward accessibility is a project I would be unbelievably proud to see undertaken as a nation; perhaps nothing would stir in me greater feelings of pride in Canadian scholarship. And I'm willing to work for it. Work like hell, in fact.

4 comments:

  1. I actually prefer Scicurious' explanation: http://scientopia.org/blogs/scicurious/2012/06/06/on-outreach-somethings-got-to-give/

    If it was either the explanations you offer, you'd see people who are already clarifying their language and avoiding jargon (e.g. Harnad) doing more outreach. And I do share her observation that outreach, to a certain point (especially when it's done by a prof or a senior student) is actually seen as "not serious" (Christian Nadeau gets a lot of that).

    I think we need SSHRC money to look serious while doing outreach. It's not just that we could pay students to do it—it's that it would make it a better career move. And well, we need to eat at some point.

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  2. Nice post Brooke, I would argue that publicly funded projects should budget within their projects for publication/conference costs (that $3000 coming from those grants, rather than pockets), thereby making their work more accessible. I am all for open-access research, and I strongly believe that these publications are starting to gain more prestige, especially when you consider that most of the science stories that get picked up on by media outlets are increasingly coming from open-access journals (PLoS ONE for example). Increased media attention adds a certain caché just as much as exclusivity. I did a series of posts on this issue a little while ago that might be of interest, http://onaquasirelatednote.wordpress.com/2012/04/25/publishing-science/

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  3. I'd like to take up a defense of jargon. Yes, it has costs, as you outline, but there are also two really important benefits stemming from the role of jargon terms in standing in for lengthy explications.

    1. Lengthy explications either follow a rote formula (which would be impossibly tedious) or they are customized by the author for the paper at hand. If the latter, however, it's often much harder to be clear about what the author means, and especially how the author's claims fit in with the extant literature. Thus life is easier for the one-off reader, but the interpretation burden for someone trying to read in to the discipline actually goes up.

    2. Software programmers and mathematicians are both well-known for inventing new jargon/symbols and being criticized for it (for much the same reasons humanities scholars are). But a lot of research in these disciplines shows that by making information more concise, explicit, and univocal more of it fits in short term memory (6-7 items only, remember) which has vast impacts on productivity. Since papers are read not only as scholarly research but in order to mentally interact with novel ideas, there's a major benefit here.

    In general I'd say that reducing jargon optimizes for the rare case (students just learning a discipline, outsiders trying to pick up a segment of it) rather than the common case of established academics reading each others' papers, which is the vast majority of the readings most papers get.

    Furthermore, while philosophy should influence public life, arguably it is best positioned to do so by influencing what is taught in social science courses for education, politics, etc. If so, the duty to popularize is only to popularize to PhDs in cognate disciplines, a considerably lower barrier.

    Finally, most issues in philosophy have little consensus. Since outsiders will read few works in a discipline, why not have them read those works that have stood the test of time (and thus get assigned to undergraduates and grad students of cognate disciplines)? If philosophers took up the call for accessibility, but unevenly, it seems like it would just produce a skewed view of the discipline (see, for instance, the readers of Daniel Dennett).

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    Replies
    1. You point out some important benefits of jargon. Allow me to defend further the importance of not falling prey to its pitfalls.

      The first is a mentality that goes along with very jargon-filled activities, and specifically the mentality that one's jargon is the measure of one's importance. Plenty of good ideas come from people who haven't a clue how to use jargon (and even a shocking number of good ideas come from people who haven't a clue what they're talking about at all--I aim to one day be just such a person, so please don't disabuse me of this idea if you can prove its falsity).

      A spin off of that first point is that the focus on jargon, and the perceived value that goes with it, often leads people to focus solely on the jargon. Eventually, this leads people to lose the ability to cash the jargon out. The payoff of jargon is thereby lost, as it can act as shorthand, but a shorthand for nothing.

      Ultimately, the result of losing the ability to cash out one's jargon is that one loses the ability to communicate with people outside of one's (quite exclusive, and often socioeconomically privileged) set of peers. One loses touch with ordinary citizens, and there also loses touch with the concerns of which one must be mindful in order to be a virtuous citizen oneself.

      Lastly, I'd like to address your point that philosophy best serves the public by picking over the social sciences for what's worth dissemination. I think that you're missing a critical aspect of what philosophy does in that characterization, which is that philosophy basically provides the most in depth, sustained, and rigorous training in argumentation and reasoning. Anecdotally, no other discipline does it as well, and data from the GRE (That Repository of All Things Worthy of Value) suggests that a philosophical education is damn rigorous indeed when it comes to reasoning. Philosophers, therefore, are not only the gatekeepers of what's worth disseminating, but also the tools of dissemination themselves. The only gatekeepers? Certainly not. But the time-tested quality of Old Philosophy is seemingly unmatched in that area.

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